Exodus 1:1-2:25
The stage is set for a mighty work of
God. The Lord's people face a crisis situation. they are being oppressed
by the Egyptians. God sees what is happening. He is making His plans -
to give His people a better future. It may have seemed like God was
doing nothing about Israel's problems - "a long time passed " (Exodus
2:23). God was not standing back, paying no attention to what was going
on. He was busy - preparing Moses to be the leader of His people. He was
taking steps towards the great event of the deliverance from the
oppressors. God was looking ahead to the Exodus and the movement from
the land of bondage to the land of promise - "He remembered His promise
to Abraham, Isaac, and Jacob" (Exodus 2:24), and He was about to fulfil
this promise with a mighty demonstration of His saving power.
Exodus 3:1-22
Moses
was called to be a servant of God's people. He was to be the leader who
would play an important part in bringing the blessing of God to the
people of Israel. He was not to be a 'lone ranger.' He was to "assemble
the leaders of Israel" (Exodus 3:16). He was to share with them the
Lord's vision for His people's future. God was taking them away from
"misery." He was leading them on to blessing - " a land flowing with
milk and honey." Moses was not to go to the Pharaoh as a 'lone ranger' -
"you and the leaders must go to the King of Egypt" (Exodus 3:18). There
are important lessons here for God's servants today. We move forward
together - as "one body in Christ."
Exodus 4:1-31
In
Moses, there is great weakness. In the Lord, there is great strength. By
himself, Moses was completely out of his depth. With God, Moses would
go from strength to strength. He had God's promise as well as God's
command: "Now go, and I will help you speak and will teach you what to
say" (Exodus 4:12). Moses was not to be left on his own. As well as
having the help of the Lord, he would also have the help of Aaron, his
brother: "I will help both of you speak, and I will teach you what to
do" (Exodus 4:15). Moses and Aaron were not to work in isolation from
the other "leaders of the people of Israel." They were to share with
them "everything the Lord had said" (Exodus 4:29-30). God's Word to
Israel was a Word of power - He "did miraculous signs for the people"
(Exodus 4:30) - and love - "The Lord was concerned about the people of
Israel" (Exodus 4:31).
Exodus 5:1-8:31
It gets worse
before it gets better. Things seemed to be going from bad to worse for
God's people. They become "discouraged" (Exodus 6:9). They were unable
to look beyond their present difficulties. They needed the Lord's Word
of encouragement - "The Egyptians will know that I am the Lord when I
use My power against Egypt and bring the Israelites out of there"
(Exodus 7:5). Before there was salvation for Israel, there needed to be
judgment for Egypt. The judgments on Egypt (the "plagues") were a call
to repentance. If there had been a willingness to listen to God's Word
at the beginning, these "plagues" would not have happened. Each "plague"
was a call to repentance as well as a judgment on disobedience. Each
"plague" could have been the last - if Pharaoh had said 'Yes' to the
Lord. Pharaoh said 'No', and the "plagues" continued.
In the bad times as well as the good times
“Fulfil your works, your daily tasks, as when there was straw” (Exodus 5:14).
When
everything seems to be going from bad to worse, we must pray that God
will give us the strength that we need to keep on loving Him, trusting
Him and serving Him. Our circumstances may have changed. Nothing seems
to be going right. We didn’t think it would turn out this way. Has our
Saviour changed? Has He gone away and left us? No! He hasn’t. He’s still
with us. Are we still with Him? or Do we opt out when the going gets
tough? Lord, You are faithful to us. Keep us faithful to You.
Exodus 9:1-11:10
More
plagues, more opportunities for repentance - God was appealing to
Pharaoh to change his mind about God and the people of God. The call to
repentance was ignored. Pharaoh put on a show of repentance (Exodus
9:27-28; Exodus 10:16-17). - but he didn't mean it: "Pharaoh was
stubborn", "the Lord made him stubborn" (Exodus 9:35; Exodus 10:20). He
was a man of unbelief. God confirmed him in his unbelief. the final
plague - the death of the firstborn - represented the end of the road
for Pharaoh - "the Lord made Pharaoh stubborn" (Exodus 11:10). God was
saying, 'Enough is enough.' God was going to bring His people out of
Egypt - with or without Pharaoh's permission. there were good things
happening - "the Lord made the Egyptians kind to the people. And Moses
was highly respected by Pharaoh's officials and all the Egyptians"
(Exodus 11:3) - but this didn't change the fact that Pharaoh was
resistant to God. This resistance did not hinder God in the outworking
of His great purpose of salvation.
Exodus 12:1-13:22
The
purpose of the Passover was to build a bridge between the past, the
present and the future: "Remember this day - the day when you left
Egypt, the land of slavery. The Lord used His mighty hand to bring you
out of there" (Exodus 13:3), "In the future, when your children ask you
what this means, tell them, " 'The Lord used His mighty hand to bring us
out of slavery in Egypt'" (Exodus 13:14). What must be remembered about
these events is this: the Lord was in control. Once they had come out
of Egypt, God continued to be in control of their journey. In
Exodus 13:17-18, we read that God closed one door - "the shortest route"
- and opened another door. God's perfect way may not always be "the
shortest route" - but it is His way, and it's the best way.
"God will surely visit you" (Exodus 13:19).
Sometimes,
when we’re reading the Scriptures, there are some words that just jump
out at us. We say to ourselves, “That was just what I needed to read.”
We say to God, “Thank You, Lord for that Word. You’ve spoken Your Word
to me. It was just the right Word – for me, for right now.” Here’s a
great word of encouragement – “God will surely visit you” (Exodus
13:19). What a great privilege this is – God visits us! Are we ready for
His visit? Do we pretend that we’re not in when He comes knocking on
our door? or Are we so pleased to get a visit from Him? Often, we’re so
busy with small things – things that don’t really matter that much in
the light of eternity – that we fail to give the Lord an enthusiastic
welcome.
As I thought about these words of encouragement – “God
will surely visit you”, I looked at the rest of the verse and read these
words, “the bones of Joseph”! Here, we see the realism of God’s Word.
It lifts us up to the eternal God, but it also keeps our feet on the
ground – with a reminder of our mortality! Do we need to hear about “the
bones of Joseph”? – Of course, we do! We’re not going to go on forever.
“The bones of Joseph” – there’s more than this. There are the heavenly
“mansions” (John 14:2). Then, we’ll be going to “visit” the Lord. We’ll
be more than visitors. We’ll “dwell in the House of the Lord forever”
(Psalm 23:6). That’s our glorious future. This is what we have to look
forward to!
Here-and-now, we must settle for something less than
that. We’re not quite ready for the fullness of His glory. He’s
preparing us for glory. He’s giving us His visitations. He’s giving us ”
a foretaste of glory divine.” How well prepared will be for the full
revelation of God’s glory? We’ll never be fully prepared. We’ll always
be sinners. We can, however, draw encouragement from God’s precious
promise – “God will surely visit you.” Here-and-now, we must learn to
appreciate God’s visitations. They’re preparing us for something better –
“Eye has not seen. Ear has not heard. Neither has it entered into the
heart what God has prepared for those who love Him” (1 Corinthians 2:9).
Exodus 14:1-15:27
Here,
we see "the great power of the Lord" (Exodus 14:31). This leads to
worship - "I will sing to the Lord. He has won a glorious victory ...
The Lord is my strength and my song. He is my Saviour. This is my God
and I will praise Him ... " (Exodus 15:1-2). In the work of God's
redemption, we see His love and power - "Lovingly You will lead the
people You have saved. Powerfully, You will guide them to Your
holy dwelling" (Exodus 15:13). This is the greatness of God's power - it
is power which serves the purpose of His love. The Lord is King - "The
Lord will rule as King forever and ever" (Exodus 15:18). He is not a
tyrant. He is not a dictator. He is the King of love. He loves us. we
are to love Him, living for Him and looking to Him to fulfil His
promises in our lives.
Exodus 16:1-17:16
The Lord
provides. Through the provision of manna and water, the Lord sustains
His people. Strong in Him, they press on to victory. This is a picture
of the Christian life. Before we can be soldiers of Christ, we must
receive our strength from the Lord. We come to Him, looking to Him for
strength - His strength. Jesus is the Bread of Life. He is the Living
Water (John 6:51: John 4:14). Strengthened by Him, we will not be
defeated. We will be victorious - "more than conquerors through Him who
loved us." His love will give us the victory. "Nothing will be able to
separate us from His love" (Romans 8:37-39). In the provision of manna
and water, we see love. In the victory over the Amalekites, we see the
victory of love: "Love has the victory forever." The God who loved His
people - revealing His love in the Exodus, maintaining His love in the
wilderness - gave them the victory.
Exodus 18:1-20:26
The
Word of God tells us what God has done for His people: "the Lord saved
them" (Exodus 18:8). The Word of God teaches us that being saved by the
Lord places us under responsibility to be obedient to Him (Exodus
19:4-5). the vital connection between salvation and obedience is brought
out clearly in the giving of the Ten Commandments (Exodus 20:1-17).
Before speaking to His people about what they must do if they are to
live as His obedient people, God reminds them of what He has done for
them: "I am the Lord your God who brought you out of slavery in Egypt"
(Exodus 20:2). We must never forget how much the Lord has done for us.
If we lose sight of His love, His grace and His mercy, so wonderfully
revealed to us in our Saviour, the Lord Jesus Christ, our 'obedience'
will be nothing but legalism. Real obedience comes from real salvation.
It comes to us from the God of our salvation.
"showing mercy to thousands of those who love Me and keep My commandments" (Exodus 20:6).
In
there, among the Ten Commandments, there's the word, "mercy" - what a
wonderful word! What a wonderful thought - God is merciful. He does not
look upon us in our sin. He looks upon us in His Son, our Saviour, the
Lord Jesus Christ. He looks at Jesus - dying on the Cross. He sees
Jesus, bearing our sin - and He sees us, receiving Jesus' salvation. "In
my place, condemned He stood. Hallelujah! What a Saviour!" - This is
mercy, and it's right here in the Ten Commandments. How wonderful is
this!
God's Word speaks here of our love for the Lord and our
obedience to His commandments. Where does this come from? It comes from
the Lord - from the God of love, grace and mercy. Before we come to the
Ten Commandments, we have the great declaration of God's salvation: "I
am the Lord your God who brought you out of the land of Egypt, out of
the house of bondage" (Exodus 20:2). Real love for the Lord and true
obedience to his Word can never be reduced to legalism. It's always much
more than that. His love for us inspires our love for Him. Our
obedience to His Word is grounded in gratitude for His love.
Thousands
came out of Egypt. They had been redeemed by the Lord. They weren't
taken straight into the Promised Land. They had to spend many years in
the wilderness. Is that not the story of our life? We want to love Him
more truly and obey Him more fully - but our sin keeps on holding us
back. We're not the finished article. We're a work in progress.
Thousands - this is not just about the spiritual leaders, people like
Moses and Joshua. This is about ordinary people, people with a story
tell: "This is what the Lord has done for me." My story is not your
story. Your story is not my story. Each one tells their own story - in
their own way. All of us tell the same story - "Amazing grace! How sweet
the sound that saved a wretch like me ... " This is mercy - and it's
reached so many different people: different names, different faces,
different places, one Saviour - Jesus.
How does God's mercy lead us in the pathway of loving him more truly and obeying Him more fully?
"May
your Spirit make us look at the commandments not as a set of
observances. May they move us to serve you not in a slavish way but as
your sons and daughters who love you and whom you have set free. May we
thus fulfil more than the law and serve you as your sons and daughters,
in whom you recognize Jesus Christ, your Son and our Lord forever."
"As
grateful children of God, let us put our hearts into seeking in the
commandments not our will but the will of God, so that we do not ask
what God orders us to do but simply how we can respond to his love and
show that love to the people around us."
"Commandments are not
just observances that guarantee our salvation. they are a response to
all God has given us. We ask God not what we are obliged to do, but what
He expects us to do to respond to his love."
"May we learn from
Jesus that love is the heart of the law and that true love knows how to
serve" (Camilo J. Marivoet, "Liturgy Alive - Models of Celebration:
Weekdays", pp. 314-316)
We've read about "thousands", receiving
God's mercy, "thousands", learning to love God and obey Him. God's Word
describes, for us, the glory of heaven. It says that there will be "a
great multitude, which no man could number" (Revelation 7:9). How
amazing is this! We'll come from different nations, different languages,
different cultures and different centuries. Each of us will come with a
different story to tell - our own unique story of what the Lord has
done for us. There will be so many differences, but they will mean
nothing to us. We will all be singing the same song. We'll be singing,
"Salvation to our God, who sits upon the throne and to the Lamb"
(Revelation 7:10). As we think of where we have come from - the depths
of sin - and where we have been brought to - the heights of glory, we
will sing to the Lord: "Blessing, and glory, and wisdom, and
thanksgiving, and honour, and power, and might be to our God for ever
and ever" (Revelation 7:12).
Exodus 21:1-23:33
Our
obedience to God is to take shape within the varied circumstances of
everyday life. At the heart of our obedience, there is to be compassion,
an expression of God's compassion (Exodus 22:21,28; Exodus 23:9). At
the heart of our obedience, there is to be worship (Exodus 23:14).
taking compassion and worship together, we come to the very heart of our
obedience to God. It is not compassion without worship. It is not
worship without compassion. The spiritual and the social belong
together. We need spiritual foundations, leading to social changes. The
social does not stand on its own. There needs to be spiritual depth. The
'spiritual' does not stand on its own. It is empty formality, if it
does not lead to a change in our way of living from day-to-day.
"If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing” (Exodus 21:2).
In
the seventh year, the slave could choose to leave his master. The slave
was no longer under a legal requirement to remain in the service of his
master. In the service of Christ, we are bound to Him by His
everlasting love. There is never a point at which we should ever choose
to turn back from following Him. Jesus redeemed us by the shedding of
His precious blood. Let us serve Him all the days of our life.
"The Feast of Ingathering" (Exodus 23:16).
We
are gathered into Christ. Jesus came "to seek and to save the lost"
(Luke 19:10). This is Good News - but it's not to be kept to ourselves.
Good News is for sharing. We're to gather others into Christ. As I
thought about this phrase, "the feast of ingathering", my thoughts
turned to the words of Psalm 126:5-6 - "Those who sow in tears will reap
with shouts of joy." We are to take the "precious seed" with us. We are
to sow the "precious seed." We are to trust in the Lord's promise: We
"will surely come back with shouts of joy, bringing our sheaves with"
us. Our salvation is a tremendous privilege - and so is the service that
we offer to our Lord. The Lord has saved us, and we say, "Glory to You,
Lord." He has called us to be His servants, and, again, we say, "Glory
to You, Lord." We look at our life in Christ - being gathered into Him
and gathering others into Him, and we say, "This is the Lord's doing,
and it is marvellous in our eyes" (Psalm 118:23). In the New Testament,
we read about a man called Levi (Mark 2:13-14). He was to become Matthew
(Matthew 9:9-13). Spiritually, it looked like his life was going
nowhere - until Jesus came along, and everything changed. He was never
the same again. What a big part Matthew has had in the ingathering of
men and women for Christ. He was no longer Levi, a despised and
forgotten tax collector. He was Matthew, the Gospel-writer. In Matthew's
story, we learn about being gathered into Jesus and gathering in others
for Jesus. His story is a story of both conversion and call. His life
was turned around. It was turned outward towards others. He had a new
purpose in life - winning people for his Saviour. * We see the opening
of his eyes. Before Jesus spoke the two life-changing words, "Follow
Me", was Levi watching Jesus? Was he seeing something different in
Jesus? Was he beginning to see himself differently? Was the Spirit of
the Lord working in him, preparing him for these life-transforming
words, "Follow Me"? His immediate response - "he got up and followed
Jesus" - suggests to us that the Lord was already working in his heart,
preparing him for that moment when his new life, his life of
discipleship, his life of mission would begin. On the day that Jesus
came along, Levi saw himself as he really was - a sinner. He also saw
Jesus as He really is - the Saviour of sinners, his Saviour. He was
gathered in to Jesus - but this was just the beginning of gathering many
others into Jesus. * We see the stirring of his heart. Had Levi noticed
Jesus? Had he sensed something of the love of Jesus? Was he already
beginning to hope that Jesus might do something special for him? Was the
love of Jesus already reaching out to him before Jesus spoke the words,
"Follow Me"? One thing we can say is this: Levi's conversion was a
conversion of the heart. He gave his whole heart to the Lord Jesus -
and, when he speaks to us in his Gospel, he speaks to us from his heart,
and he speaks to our hearts. * We see the opening of his ears. As we
read Matthew's account of his conversion, we are struck by the power of
Jesus' words, "Follow Me." Whatever we may think about what could have
been happening in Levi's life prior to that moment, we must say this:
The moment that Jesus spoke the words, "Follow Me" was the moment that
life began again for Levi. It was the moment that he was saved by the
Lord - saved from a life of serving his own interests, saved for a life
of serving his Saviour. * We see the changing of his life. Levi, the tax
collector, became Matthew, the Gospel-writer - a new name and a new
mission. He was not only gathered into Jesus. He began a new life of
gathering others into Jesus. * We see the loosening of his tongue. We
don't know a lot about Matthew. In Acts, we read of Peter and Paul. They
were faithful and fruitful preachers of the Gospel. We don't read about
Matthew being a preacher. We do know that, in his Gospel, he was
speaking for his Lord. He was letting the world know how much Jesus
meant to him. He was playing his part - a very important part - in
gathering in men and women for the Saviour. * What about us? Will we
play our part in the great "ingathering"? "Return to the Lord ... He
will revive us ... He will raise us up ... He will come to us like the
rain ... " (Hosea 6:1-3). * Return to the Lord. This is where it begins.
A life of faithful and fruitful service to the Lord begins when we
return to the Lord, when, like Levi, we say to Jesus, "Yes, Lord. I will
follow You." * He will revive us. We pray for revival - a great
ingathering of many people to our Saviour. Where does it begin? It
begins with ourselves: "He will revive us." * He will raise us up. This
is not just a little pick-me-up. This is resurrection. In ourselves, we
are spiritually dead. In Christ, our risen Saviour, we are made alive. *
He will come to us like the rain. "The spring showers water the land" -
This is what we must pray for: a spiritual harvest which will bring
many people to the Saviour and much glory to God.
Exodus 24:1-27:21
"The
glory of the Lord" (Exodus 24:16-17) - God is to be glorified in all
that we do. Symbolic of God's glory is the frequent reference to "gold"
or "pure gold." God's glory is to shine brightly among God's people. If
God is to be glorified among us, if our lives are to be like "pure
gold", we must be like "pure virgin olive oil", keeping our "lamps"
burning for Him (Exodus 27:20-21). God will not be glorified if we are
not looking to Him to keep our lamps burning for Him - "Give me oil in
my lamp, keep me burning", "Shine, Jesus, shine. Fill this land with the
Father's glory. Blaze, Spirit, blaze. Set our hearts on fire ... " The
blessing we read about here is not simply for those who are already
God's people. It is also for those who will be reached for Christ and
won for Him, as the Lord's people rise to the challenge of carrying
Christ to "this land" and to "the nations."
Exodus 28:1-30:38
In
all our worship and in all of life, we are to be "holy to the Lord"
(Exodus 28:36). Holiness lies at the heart of God's instructions to His
people. God speaks of the special blessing of His "presence" at "the
tent of meeting - "My glory will make this place holy" (Exodus
29:42-43). The holiness of God is full of love. He lives among His
people as the God of redemption: "I brought them out of Egypt so that I
might live among them" (Exodus 29:45-46). In the Lord's presence, there
is grace - "in the Lord's presence ... the sins in their lives are
removed" (Exodus 30:16). This redemption, given to us by the grace of
God, is to be an ongoing experience through the indwelling presence of
the Holy Spirit. Our salvation is never to be taken for granted in an
arrogant way. Through the grace of our Lord Jesus Christ, we do receive
assurance of God's salvation - but we must never forget this: "Holy to
the Lord" (Exodus 30:37).
Exodus 31:1-33:23
The
history of Israel is like a rollercoaster ride. It's full of highs and
lows. We read of the Lord giving His Word to Moses (Exodus 31:18). This
is followed by the people rebelling against God (Exodus 32:1). The sin
of the people is very greater. The mercy of God is even greater. He
shows mercy to those whop have rebelled against Him. He continues to
speak His Word of grace - "My presence will go with you, and I will give
you peace" (Exodus 33:14). Often, we feel like God won't want to have
anything more to do with us. God is the God of grace. He is also the God
of glory. He reveals His glory to us (Exodus 33:18-22. His full glory
is too much for us. He gives us a glimpse of His glory. He gives us
enough to create in us a thirst for more of His glory. He doesn't give
us so much that we are overwhelmed by His glory. What we have is grace
and glory together. When His glory seems too much for us, His grace
breaks in and assures us that we belong to Him. He shows us that His
glory is the glory of His love, the greatest love of all.
Exodus 34:1-35
Moses
received the Word from the Lord. He brought God's Word to the people.
With God's Word of grace - "the Lord, a compassionate and merciful God
...", there is also His Word of warning - "He never lets the guilty go
unpunished ... " (Exodus 34:6-7). Hearing God's Word of warning,
together with His Word of grace, Moses pleads with God for mercy -
"Lord, please go with us ... " (Exodus 34:9). The Lord promises to give
His blessing - "I'm making My promise again." This promise of His
blessing is accompanied by His call to obedience - "Do everything that I
command today" (Exodus 34:11). When Moses came, from God's presence, to
the people, his "face was shining" (Exodus 34:30,35). This was a sign
of the power of the Spirit - filling Him, giving Him strength, equipping
Him for the work of ministry,
"The skin of Moses' face shone" (Exodus 34:35).
What
glory there is in the presence of the Lord! The glory of the Lord was
shining upon Moses. The glory of the Lord was shining out from Moses. In
the Lord's presence, there is light. When we come into His presence, we
come out of the darkness, and we come into the light. It is the light
of His glory. It is the light of His love. It is the glory of His love.
This is what changes us. This is what makes us new men and women. How
can we remain the same when we have been in the presence of the Lord?
Was there something special about Moses? No! There was something special
about God. Is there something special about us? No! There's something
special about God. In His presence, everything changes. The things that
seemed so important to us are seen in a new light - the light of
eternity. They are seen for what they really are. Do these things really
matter as much as we thought they did? or Have we been shaped too much
by the world's way of thinking? In the Lord's presence, everything seems
so different. Light is shining upon us. It is the light of God's Word.
It is the light of the Gospel. His light is a great light. It shines
brightly. It will not be overcome by the darkness. Often, we feel that
the darkness is so powerful. It seems like we're struggling to get into
the light - and the darkness keeps on pulling us back in. What do we
learn when we come into the Lord's presence? What do we learn when we
read His Word? What do we learn when His Gospel reaches us? We learn
that it's not all about us - our struggle to break free from the
darkness. It's all about Him - His power to set us free. "Turn your eyes
upon Jesus, look full in His wonderful face; and the things of earth
will grow strangely dim in the light of His glory and grace."
Exodus 35:1-36:38
The
work of God requires the work of a large number of people, who pool
their resources together to see that God's work is done. When there is
this willing spirit among God's people, God's work moves forward. This
willing spirit comes from the Lord Himself - "The Lord has filled
Bezalel with the Spirit of God." Through the Spirit of God, we receive
gifts which are put to good use in the service of God (Exodus 35:31).
When God's work is done in God's way - "as the Lord has commanded"
(Exodus 36:1), there will be God's blessing: "The people are bringing
much more than we need for doing the work the Lord has commanded us to
do" (Exodus 36:5).
Exodus 37:1-29
Many times over, we
read the word, "gold." We look beyond the furnishings of the place of
worship to the God whom we worship. In our hearts, we say, "My God, how
wonderful You are." All that we read of here is pointing us to the great
God, the God of glory, the god who is worthy of all praise. Many people
place great value on "gold", but they do not worship God and give glory
to Him. How sad it is that so many people place such high value on the
things of this world - and place such little value on the God who
created our world. In our world, we must learn to look beyond this
world. We must learn to say, "I'd rather have Jesus than riches untold."
The Lord must always be more important to us than anyone or anything
else. We must not let "gold" become our "god." We must look beyond the
"gold" to our God.
Exodus 38:1-40:38
All of this may
seem so strange to us. Among all the many details, there is one thing
which we must not miss. They "made everything that the Lord commanded."
They "followed the Lord's instructions" (Exodus 38:22; Exodus
39:1,5,7,21,26,29,31-32,42-43). God's people are called to be obedient
to Him. We are not to do what we want We are to what He commands. We are
to follow His instructions. There can be no "anointing" (Exodus
40:9-15), if there is no obedience. The two go together - obedience and
anointing. We are to do everything the Lord commands us. We are to
follow His instructions (Exodus 40:16,19). Such obedience to God will
involve putting His Word at the centre of our lives. His Word is not so
much a Word of demand as a Word of "promise." It is not so much a Word
of law as a Word of "mercy" (Exodus 40:20). Our obedience to God is
grounded in our experience of God's "promise" of "mercy." Having
received this "mercy" of God, promised to us in Jesus Christ, we follow
the Lord's instructions (Exodus 40:21,23,27,29,32). When we have
"finished the work" God has given us to do, we must look to Him to send
the blessing - "the glory of the Lord filled the tent" (Exodus
40:34-35). In all the strangeness of the world of Old Testament worship,
there are deep spiritual lessons for us, lessons which enable us to go
on with the Lord - receiving His mercy, obeying His Word, experiencing
His glory. God is good to us. He shows His mercy to us. He puts a new
Spirit within us - the Spirit of obedience. He sends His glory so that
we might rejoice in His presence and be strengthened by His presence.
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