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Good Friday: Isaiah 52:13-53:12; Psalm 22; Hebrews 10:16-25 (or Hebrews 4:14-16, 5:7-9); John 18:1-19:42

Were we there when they crucified our Lord? – Yes. He died for our sins.
In this remarkable prophecy, we see Jesus Christ, crucified for us - ‘the Lord has laid all our sins on Him’ - and risen from the dead - ‘After the suffering of His soul, He will see the light of life’ (Isaiah 53:6, 11).
‘Were you there when they crucified my Lord?’ (Mission Praise, 745). We might put this question to Isaiah. In one sense, he wasn’t there. He lived long before the time of Christ. In another sense, he was there. God opened his eyes. God gave him a glimpse of what was going to happen in the future.
‘Were you there when they crucified my Lord?’ In one sense, we weren’t there. These things happened long before we were even born. In another sense, we were there. It was our sins which Christ took with Him to the Cross. It was our sins which He left behind Him when He rose from the dead (Romans 4:25).

Jesus Christ – forsaken by God and pierced for our transgressions
Read of the Psalmist’s sufferings. Think of the Saviour, suffering for you (Psalm 22:7-8, 18; Matthew 27:39 ,43, 35).
We highlight two statements: ‘My God, my God, why have you forsaken me?’, ‘They have pierced my hands and my feet’ (Psalm 22:1, 16).
Jesus Christ was ‘crucified and killed by the hands of the lawless men’ (Acts 2:23). There is, however, more to His story than this: ‘The Lord has laid all our sins on Him’ (Isaiah 53:6).
When we read of Jesus Christ, ‘pierced for our transgressions’, we see Him ‘pierced’ by men and forsaken by God (Isaiah 53:5; Zechariah 12:10; John 19:34; Matthew 27:46).
Looking on to Jesus Christ, risen, exalted and returning, we see Him still bearing the marks of His suffering - ‘the mark of the nails’, ‘a Lamb standing as though it had been slain’, ‘pierced’ (John 20:25; Revelation 5:6; 1:7).
Jesus Christ has ‘tasted death for everyone’ (Hebrews 2:9). Now, through Him, salvation is proclaimed to ‘the congregation’, to ‘the ends of the earth’ to ‘future generations’ (Psalm 22:22, 27, 30). Jesus Christ, ‘the same yesterday, today and for ever’, proclaims salvation to the great ‘congregation’, drawn from ‘every tribe and language and people and nation’ (Hebrews 13:8; 2:12; Revelation 5:9).

Looking back to Christ’s crucifixion, looking forward to His return
We have confidence to enter the Most Holy Place by the blood of Jesus (Hebrews 10:19). We are to live as those who are awaiting the Day of the Lord’s return (Hebrews 10:25).
We look back to what Christ has done for us. We look forward to what He will do for us.
Looking back and looking forward: These are both found in Hebrews 9:28 - ‘Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him’.
We remember our Saviour. We remember what He has done for us: ‘the Son of God loved us and gave Himself for us’(Galatians 2:20).
We eat bread and drink wine, giving thanks that our Saviour went to the Cross for us - His body broken for us and His blood shed for us.
We are not only looking back. We are also looking forward: ‘As often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes’ (1 Corinthians 11:23-26).
Remember - and pray, ‘Come, Lord Jesus!’(Revelation 22:20).
As we remember our Lord Jesus Christ, we see how sinful we really are and we pray for ‘mercy’ and ‘grace’ (Hebrews 4:15-16). It is through His grace and mercy that we are able to look forward to ‘eternal salvation’ (Hebrews 5:9).
“It is finished”. The work of redemption is completed. Jesus is the risen Lord.
The story continues. Jesus is betrayed. Jesus is arrested (John 18:1-11). He stands before the Jewish authorities (John 18:12-14, 19-24).
Jesus is ‘drinking from the cup which the Father has given Him’- He drinks from the cup of our condemnation that we might drink from the cup of His salvation (John 18:11; Matthew 26:38-39; 2 Corinthians 5:21; 1 Corinthians 11:23-26).
Jesus’ death was not only ‘expedient’. It was ‘necessary’- for our salvation (John 18:14; Luke 24:26).
Alongside the story of Jesus there is the story of Peter (John 18:15-18, 25-27). Jesus’ death was not the end of His story - He rose from the dead (Luke 24:5-6; Acts 2:23-24). Peter denied the Lord three times. This was not the end of his story. For each denial, there was a new commitment (John 21:15-17). For each denial, there were, on the Day of Pentecost, 1,000 people brought to Christ (Acts 2:38, 41).
‘Barabbas was a robber’. He was released (John 18:39-40). There was ‘no crime’ in Jesus. He was ‘crucified’ (John 18:38; 19:4, 6, 16).
Was Jesus no more than the innocent victim of a shameful and tragic miscarriage of justice? No! Jesus, the King of kings, chose to die.
Looking ahead to the Cross, He said, ‘For this I was born...’ (John 18:36-37). In love, He chose death on the Cross.
As truly as Barabbas, each of us can say, ‘He took my place and died for me’. In His death, Jesus did not only take the place of one sinner, Barabbas - ‘He took the place of many sinners’. He did not simply bear the punishment deserved by one sinner, Barabbas - ‘The Lord made the punishment fall on Him, the punishment all of us deserved’ (Isaiah 53:12, 6).
‘It is finished’ (John 19:30). These are not words of despair. They are words of triumph.
At an early stage in His public ministry, Jesus said, ‘My food is to do the will of Him who sent Me to finish His work’ (John 4:34). Even then, He was looking ahead to the Cross, to the completion of the work of redemption.
In one sense, ‘it is finished’- on the Cross. In another sense, there is more to be done - by the Father. The Cross is followed by the resurrection - ‘God raised Him from the dead’(Acts 2:24; Romans 10:9).
To come to the words, ‘It is finished’ is not to reach the end of the story.
Jesus was laid in the tomb (John 19:42). This was not the end of His story.
He was raised on the third day (1 Corinthians 15:4)!


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