Revised Common Lectionary

“You have… obeyed my voice in all that I commanded you. But take careful heed to do the commandment and the law which Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul. So Joshua blessed them… ” ( Joshua 22:2 , 5 , 6 ). We don’t earn God’s blessing as a reward for our obedience. His blessing is always His gift – but we must never forget this: He gives His blessing to those who are walking with Him in obedience. Remembering that God’s blessing is given by Him and not earned by us, we must not forget to give thanks to Him when we are blessed by Him. We must also remember that we dare not take His blessing for granted. We dare not presume that He will continue to bless us if we do not continue to walk with Him on the pathway of obedience.

Numbers 14:1-45 The problems continue. The problems increase (Numbers 14:1-4). Again, there is the Word of encouragement – “this time from Joshua, as well as Caleb” (Numbers 14:5-9). The people bring judgment upon themselves. They will not enter the promised land. Of the older generation, only faithful Caleb and Joshua were to enter the land. They would lead the next generation into the land of promise, thus fulfilling the Lord’s promise of grace, which is always free grace – but it’s never cheap grace. Grace is freely given by the Lord – but it can never be taken for granted by us. This point – not taking God’s grace for granted – becomes clear in Numbers 14:39-45.

Exodus 4:1-31 In Moses, there is great weakness. In the Lord, there is great strength. By himself, Moses was completely out of his depth. With God, Moses would go from strength to strength. He had God’s promise as well as God’s command: “Now go, and I will help you speak and will teach you what to say” (Exodus 4:12). Moses was not to be left on his own. As well as having the help of the Lord, he would also have the help of Aaron, his brother: “I will help both of you speak, and I will teach you what to do” (Exodus 4:15). Moses and Aaron were not to work in isolation from the other “leaders of the people of Israel.” They were to share with them “everything the Lord had said” (Exodus 4:29-30). God’s Word to Israel was a Word of power – He “did miraculous signs for the people” (Exodus 4:30) – and love – “The Lord was concerned about the people of Israel” (Exodus 4:31).

Leviticus 20:1-27 Lord, if we are to become holy, it must be Your doing - not our own achievement. We come to our Saviour with our sin. We receive from Him Your forgiveness - and the Spirit of holiness. Our past is put behind us. Our sins are forgiven - and forgotten. You call us on into Your future. We are being changed by Your love and Your holiness. We look back at all that You have done for us - and we say, "To God be the glory! Great things He has done." We look forward to all that You will do for us - and we say, 'To God be the glory! There is more to come  - "much more" (Romans 5:10). The best is yet to be! (1 Corinthians 2:9).

Jeremiah 31:15-20 The human situation, the divine solution  * “She refuses to be comforted” (Jeremiah 31:15). Often, we dig a hole for ourselves.  * “Keep your voice from weeping, and your eyes from tears” - This is what “the Lord” says to us (Jeremiah 31:16). If anyone else says this to us, we might well say, “It’s all right for you to say that. You’re not suffering like I am.” God gave His only Son - to die for us. He knows what we’re going through. He’s been there, and He hasn’t forgotten it, He came out the other side for us - the resurrection.  * “They shall come back from the land of the enemy; there is hope for your future” (Jeremiah 31:16-17) - “more than conquerors through Him who loved us” (Romans 8:37). How are we to understand our times of suffering?  * “You disciplined me” (Jeremiah 31:18) - There is a purpose of God in our suffering. “Bring me back, let me come back, for You are the Lord my God” (Jeremiah 31:18) - the story of...

“I will stand my watch and set myself on the rampart, and watch to see what He will say to me, and what I will answer when I am corrected” (Habakkuk 2:1). Habakkuk doesn’t say to God, “Let me hear what you have to say to me – and I’ll go away and think about it and see if I agree with what you have said.” No! He says something very different. He says, “Let me hear what you have to say to me – and I will be corrected by Your Word to me.” It’s our thinking that needs to be corrected by God’s Word – not God’s Word that needs to be corrected by us. The moment we speak about our thinking being corrected by God’s Word, we hear voices being raised – “The Bible was written such a long time ago. The world is very different now.” Yes! The world is very different now – but we must ask the awkward question, “How many of the changes have come from the fact that we have stopped listening to what the Bible has to say to us?” Have we stopped listening to what the Bible has to say ...