Skip to main content

Opening Up God’s Word: Exodus 2:23-25

The mercy of God, revealed in the Exodus, is connected with the ongoing purpose of God – “God remembered His covenant with Abraham, with Isaac, and with Jacob” (Exodus 2:24).
From Exodus 1:13 to Exodus 2:23-25, there were 80 years (Acts 7:23,30). These 80 years are referred to as “the course of those many days” (Exodus 2:23). Egypt is “the house of bondage” (Exodus 20:2; Deuteronomy 5:6). The people of God were in bondage for many years. Year after year passed, and the people remained in bondage. Where in the world was God in all this? Was He absent? Has He left His people? Had God forgotten His promises? No! Not at all! God was there all the time. In mercy, He was waiting patiently for His people to call upon Him, to cry to Him for mercy.
Is there not here a lesson for our Church and our community? Don’t give up. God hasn’t given up on us. He is still waiting for us to call upon Him. In mercy, He is waiting for us to cry to Him for mercy.
In Exodus 2:23-25, we read about the time when the people of God are brought to an end of themselves, the time when they cry out to the Lord for mercy, the time when God’s plan of salvation is set in motion.
Notice that, if the Lord’s blessing is to come to us, we must be brought to an end of ourselves, and we must learn to cry to the Lord for mercy.
We must note the contrast between Israel’s past in “the house of bondage” and the future that was opened up for them by God’s mighty act of redemption, the Exodus. Is there not here a picture of the future could be for our congregation and community? Before start thinking about what the future may hold, we must think about the past from which we need to be delivered. Have we, like the people of Israel, lived in “the house of bondage”? Have we been in bondage to a self-centred and godless lack of spiritual priorities? Have we been in bondage to prayerlessness? Has this bondage, like the people of Israel’s bondage, continued for many years? Have we been in bondage to fear which holds us back from being faithful and loyal witnesses to Jesus Christ? Our future can be very different. We can leave “the house of bondage.” We can leave it in the past. We can follow the Lord into the future He has planned for us. We can set out on a new journey of faith, a journey that will lead us to a new, bright, Christ-centred future – a future which will be blessed by the Lord.
What will our future be? Will it be a life of continuing in “the house of bondage”? or Will it be a new life – a life that has Christ at its very centre? Will we rise to the challenge of being the people of God – people who are serious about living for the Lord, even when it would be so easy to settle for something less than God’s very best?
What will your choice be? Will you stop saying ‘No’ to God, and start saying ‘Yes’ to Him? Will you dare to start being honest with God and with yourself? If you and I dare to be honest with God and with ourselves, we will be deeply humbled before Him, we will acknowledge our need of God’s mercy, and we will make a new beginning with Him.
As we think about the future, we will be tempted to ask, “Have things gone too far?” This is the voice of the devil, speaking to us. God is saying something else to us. He’s speaking to us of His mercy. If we forget the mercy of God, we will be pessimistic about the future. If we look to the God of mercy, we will grow strong in the faith that things can be turned out – by God.
If things are turned around, we must make outr response to the God of mercy. We must receive His mercy, which brings to us the forgiveness of our sins. We must receive, from Him, the power that we need to rise up and live as His faithful servants, who learning day-by-day what it means to be set free from our self-centred way of life, set free for a life of serving the Lord and bringing glory to His Name, the Name of our salvation.
There is an alternative to being real with God. It’s the way of hypocrisy. We can ‘go through the motions’ of religion – but we must not forget what Jesus says about that way of life – “I never knew you, Away from Me, you evildoers” (Matthew 7:23).
May God help us to open our hearts and lives to Jesus Christ, our Saviour and Lord – and we’ll see the difference that He makes, when we give Him life-service, and not just lip-service.

Comments

Popular posts from this blog

Lord, You did great things for Israel. You do great things for us.

Psalm 78:40-72 Lord, You led Your people out of Egypt, through the desert and into Your “holy land” (Psalm 78:52, 42-43,51,54-55). You did great things for Israel. You do great things for us – “You restore our soul. You lead us in the paths of righteousness for Your Name’s sake” (Psalm 23:3). We thank You, Lord, for Your many blessings – “peace with God”, standing in Your “grace”, “our hope of sharing the glory of God”, “Your love poured into our hearts through the Holy Spirit” (Romans 5:1-5).

God Is Calling Us To Be Faithful To Him.

Nahum 1:1-2:9 ‘Fulfil your vows’ (1:15). God is calling us to be faithful to Him. We are to be faithful in worship. We are to be faithful in reading His Word. We are to be faithful in prayer. We are to be faithful in giving. We are to be faithful in witness. Our faith is to be real. Our faith is to make a difference. It’s to change the way we live. It’s not to be a case of ‘faith without works’. That kind of ‘faith’ is ‘dead’ ( James 2:17 ). Our whole life is to be a life of faith. It is to be a life of ‘love’. We are to live ‘for the glory of God’ ( Romans 14:23 ; 1 Corinthians 16:14 ; 10:31 ). ‘Fill Thou our life, O Lord our God, in every part with praise... Not for the lip of praise alone, nor even the praising heart we ask, but for a life made up of praise in every part’ ( Church Hymnary , 457). Nahum 2:10-3:19 To those who refuse to live in obedience to Him, God speaks His Word of judgment: ‘I am against you’ (2:13; 3:5). Those who refuse to listen to God’s W

Rivers Of Living Wather - Flowing Into Us And Flowing Out From Us

Ezekiel 47:1-12 “ankle-deep, knee-deep, up to the waist, deep enough to swim in, a river than could not be crossed on foot” (Ezekiel 47:3-5). Jerusalem - ankle-deep, all Judaea - knee deep, Samaria - up to the waist, the ends of the earth - deep enough to swim in (Acts 1:8) Before there can be witness, there needs to be worship: from a trickle to a river - John 7:37-39. The rivers of living water must flow into us before they can flow out from us. “There will be life everywhere the river goes” (Ezekiel 47:9).